Friday, February 10, 2023

Salt and salt riNa

Posted above is the picture of a grocery shop near our house in Bengaluru.

Shop is closed. Picture was taken early in the morning. I am intrigued by

the fact that the shop owner has not bothered to shift some of the sacks

inside, before closing the shop at night. On close inspection I found that

they contained packets of salt. And that's why the owner never bothered

to shift them inside !  This is all that I had to say. But I have said much

more and made a story out of it. If you are interested in the story, please

continue reading. If not, you may shift your attention to other people

clogging your screen and calling for your attention !  


During my childhood in Bangalore, we had a very cordial relationship with

almost all our neighbours. We are especially indebted to one particular family,

the Reddys, for their affection towards us and also for various favours we

received from them. We used their phone, their water, their car and other

facilities as if they were our own. During my half-hearted and short lived

dental practice at our out house in Bangalore, my waiting room furniture

was from their house.  In my tight budget I did not have enough funds to

buy them. I was about six years old when they built their house opposite

ours and started staying there. I left Bangalore when I was twenty six. It

has been forty years since I shifted from Bangalore. But the good relations

with the Reddy’s family has remained. They continue to live in the same place. 


There were no grocery shops near our house and it was quite common for

members of both families to cross the street with a box or bowl in hand to

borrow some Sugar, dal, oil or flour when there was an urgency. This give

and take extended to cooked food too when some relative arrived without

notice at lunch time !


On one such give and take occasion their boy came to our house with a small

bowl in hand and he placed a 25 paise coin in my hand before asking for some

salt. (This was before the onset of packed/ iodised salt. Coarse salt used to be

brought in a hand cart and sold on the street. The vendor used to come about

once a week calling out ‘uppooo, uppu’ - uppu is salt in kannada - we bought

salt from him and stored it) I did not understand why he was giving me money

but my mother took it smilingly and she handed over some salt to the boy.

Later she explained to me that while we can request for a loan of any item that

we may need, one should never take a loan of salt. Salt should always be paid for !


I don't know how to explain the meaning of the kannada/sanskrit word ‘riNa’. You

may simply call it a debt, but it is something more than that. I may say that it is

owing someone something and the compulsion to return/repay the same. This

something could be cash, kind, goodwill, gesture or favour. There are many

types of ‘riNas’ - Anna riNa, Dhana riNa, Pitru riNa, Guru riNa, Deva riNa, so

on and so forth and there are various ways to repay/clear the riNas. Our

philosophy believes in cycles of birth and death till one attains salvation or

‘Moksha’ - and I think (apart from other requirements) one will not be eligible

for ‘moksha’ unless all the ‘riNas’ are cleared. You keep being born again and

again till it is done. “Punarapi jananam, punarapi maraNam, Punarapi janani

jathare shayanam” - be born again, die again and lay in the mother’s stomach

yet again. While the concerned authorities may waive off some ‘riNa’ if they so

wish, the ‘rina of salt’ is never waived and one has to clear it by taking another

birth or many more births if necessary ! Well, that is the belief. 


That is the reason why people are always very wary of getting into the ‘salt rina’.

I was under the impression that during these modern days, we have gotten over

the unfounded beliefs but the sentiment seems to be very deep and prevailing. 


That's why the grocer near my house never bothers to shift his sacks of salt inside

when he closes shop every night. He keeps piles of sacks containing rice, dal

and salt as well as boxes containing bottles of oil on the sides of his front steps

during the day.  And, while he shifts all other items inside when he closes at night,

he never bothers to shift the sacks containing packets of salt because he is sure

that no one will take a packet of salt without payment !! 


I had attached an extra length of plastic drainage pipe to the drainage outlet we

have at the bottom of our compound wall and it was stolen two days after I

fixed it. It cost three hundred rupees. But nobody touches packets of salt

costing more than five thousand rupees, lying outside the shop day and night,

and the salt remains safe!


My story is almost over except for a short ‘upakathe’ - a side story on salt. 

A group of thieves decided to burgle a nobleman’s house and wanted to get the

inside information about the layout of the house etc. They joined the crowd of

hundreds of strangers who thronged the nobleman’s house every afternoon for

free lunch. Someone connected to the household got the information about the

group of burglars operating in the vicinity and their modus operandi. But it was

a tough task to identify the burglars amongst hundreds of strangers. The cook

got a bright idea. He purposefully avoided putting salt to the dishes and served

some salt to every guest separately. People serving the dishes were asked to

keep an eye on those who did not touch the salt. Everyone added the separately

served salt to the dishes but the burglars stuck to the adage -“ಉಪ್ಪು ತಿಂದಮನೆಗೆ

ಎರಡು ಬಗೆಯಬೇಡ”  “don’t harm those whose salt you have consumed” and they

ate what was served without mixing salt to it. They were noted, watched

carefully and were caught when they attempted the burglary. I had heard this

story a long long time back.




With this I end my salt story. Sorry for testing your patience.  Have a good day. 

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